House of the Spirits

Rucapillán  means the 'house of Pillan' or 'house of the spirits' in Mapuche, the indigenous people of South-central Chile. The Rucapillan is the volcano that dominates the small town of Pucon. We were fortunate to visit while the volcano was erupting. It was quite a sight, one that warrants the volcano's name. 

This was a truly special moment at a direct personal level and at an abstract level. I disagree with Immanuel Kant's definition and explanation of the Sublime (that is what my thesis is about), yet there is still much to be taken from his writing. He uses the erupting volcanoes as examples of what he calls the dynamic sublime: 


"[...] volcanoes in all their violence of destruction; hurricanes with their track of devastation; the boundless ocean in a state of tumult; the lofty waterfall of a mighty river, and such like; these exhibit our faculty of resistance as insignificantly small in comparison with their might. But the sight of them is the more attractive, the more fearful it is, provided only that we are in security; and we readily call these objects sublime, because they raise the energies of the soul above their accustomed height, and discover in us a faculty of resistance of a quite different kind, which gives us courage to measure ourselves against the apparent almightiness of nature." (Kant, 1892)

On a more personal note, my wife and I were flying over the Rucapillán with our 5 week old baby in this little Cessna, I kept thinking to myself that if he started out like this in his first weeks, I really wondered what kind of spirits he would be getting involved with when he gets older.  

Kant, Immanuel, 1914 [1892], The Critique of Judgement, 2nd edition revised, London: Macmillan.

House of the Spirit 2015

Gwenael Velge

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“Places matter. Their rules, their scale, their design include or exclude civil society, pedestrianism, equality, diversity (economic and otherwise), understanding of where water comes from and garbage goes, consumption or conservation. They map our lives [...] the way we inhabit places also matters, and that comes from experience, imagination, belief, and desire as much as or more than from architecture and design. In other words, the mind and the terrain shape each other: every landscape is a landscape of desire to some degree, if not always for its inhabitants”
Solnit, R. 2007. Storming the Gates of Paradise: Landscapes for Politics, p.9.

cc 2021 by Gwenaël Velge